B

 

 
Baal

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows:

  • BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER.

  • Baalah (mistress). A. Another name for Kirjath-JEARIM, or Kirjath BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called Balah, and in the parallel list, (1 Chronicles 4:29) Bilhah.

  • Baalath (mistress), a town of Dan named with Gibbethon, Gath-rim-mon and other Philistine places. (Joshua 19:44)

  • BAALATH-BEER (lord of the well). BAAL 1, a town among those in the south part of Judah, given to Simeon, which also bore the name of RAMATH-NEGEB, or "the height of the south." (Joshua 19:8)

  • BAAL-GAD (lord of fortune), used to denote the most northern, (Joshua 11:17; 12:7) or perhaps northwestern, (Joshua 13:5) point to which Joshua's victories extended. It was in all probability a Phoenician or Canaanite sanctuary of Baal under the aspect of Gad or Fortune.

  • BAAL-HAMON (lord of a multitude), a place at which Solomon had a vineyard, evidently of great extent. (Song of Solomon 8:11)

  • BAAL-HAZOR (village of Baal), a place where Absalom appears to have had a sheep-farm, and where Amnon was murdered. (2 Samuel 13:23)

  • Mount, Mount, Mountain BAAL-HERMON (Lord of Hermon), (Judges 3:3) and simply Baal-hermon. (1 Chronicles 5:23) This is usually considered as a distinct place from Mount Hermon; but we know that this mountain had at least three names (3:9) and Baal-hermon may have been a fourth in use among the Phoenician worshippers.

  • BAAL-MEON (lord of the house), one of the towns which were built by the Reubenites. (Numbers 32:38) It also occurs in (1 Chronicles 5:8) and on each occasion with Nebo. In the time of Ezekiel it was Moabite, one of the cities which were the "glory of the country." (Ezekiel 25:9)

  • BAAL-Perazim (lord of divisions), the scene of a victory of David over the Philistines, and of a great destruction of their images. (2 Samuel 5:20; 1 Chronicles 14:11) See (Isaiah 28:21) where it is called Mount, Mount, Mountain Perazim.

  • BAAL-SHALISHA (lord of Shalisha), a place named only in (2 Kings 4:42) apparently not far from Gilgal; comp. (2 Kings 4:38)

  • BAAL-TAMAR (lord of the palm tree), a place named only in (Judges 20:33) as near Gibeah of Benjamin. The palm tree (tamar) of Deborah, (Judges 4:5) was situated somewhere in the locality, and is possibly alluded to.

  • BAAL-ZEPHON (lord of the north), a place in Egypt near where the Israelites crossed the Red Sea. (Numbers 33:7; Ezekiel 14:2,9) We place Baal-zephon on the western shore of the Gulf of Suez, a little below its head, which at that time was about 30 or 40 miles northward of the Present head.

the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity. Some suppose Baal to correspond to the sun and Ashtoreth to the moon; others that Baal was Jupiter and Ashtoreth Venus. There can be no doubt of the very high antiquity of the worship of Baal. It prevailed in the time of Moses among the Moabites and Midianites, (Numbers 22:41) and through them spread to the Israelites. (Numbers 25:3-18; 4:3) In the times of the kings it became the religion of the court and people of the ten tribes, (1 Kings 16:31-33; 18:19,22) and appears never to have been permanently abolished among them. (2 Kings 17:16) Temples were erected to Baal in Judah, (1 Kings 16:32) and he was worshipped with much ceremony. (1 Kings 18:19,26-28; 2 Kings 10:22) The attractiveness of this worship to the Jews undoubtedly grew out of its licentious character. We find this worship also in Phoenician colonies. The religion of the ancient British islands much resembled this ancient worship of Baal, and may have been derived from it. Nor need we hesitate to regard the Babylonian Bel, (Isaiah 46:1) or Beaus, as essentially identical with Baal, though perhaps under some modified form. The plural, Baalim, is found frequently, showing that he was probably worshipped under different compounds, among which appear -

  • BAAL-BERITH (the covenant Baal), (Judges 8:33; 9:4) the god who comes into covenant with the worshippers.

  • BAAL-ZEBUB (lord of the fly), and worshipped at Ekron. (2 Kings 1:2,3,16)

  • BAAL-HANAN. a. The name of one of the early kings of Edom. (Genesis 36:38,39; 1 Chronicles 1:49,50) b. The name of one of David's officers, who had the superintendence of his olive and sycamore plantations. (1 Chronicles 27:28)

  • BAAL-PEOR (lord of the opening, i.e. for others to join in the worship). We have already referred to the worship of this god. The narrative (Numb 25) seems clearly to show that this form of Baal-worship was connected with licentious rites.

(lord).

 

 
Baalah

[Baal, NO. 2]

 

 
Baalath

[Baal, Nos. 3,4]

 

 
Baale Of Judah

[Baal, NO. 2, a]

 

 
Baali

(Hosea 2:16) [Baal]

 

 
Baalim

[Baal]

 

 
Baalis

king of the Ammonites at the time of the destruction of Jerusalem by Nebuchadnezzar. (Jeremiah 40:14) (B.C. 588.)

 

 
Baana

  • The son of Ahilud, Solmon's commissariat officer in Jezreel and the north of the Jordan valley. (1 Kings 4:12) (B.C.1000.)

  • Father of Zadok, who assisted in rebuilding the wall of Jerusalem under Nehemiah. (Nehemiah 3:4) (B.C. 446.)

 

 
Baanah

  • Son of Rimmon, a Benjamite, who with his brother Rechab murdered Ishbosheth For this they were killed by David; and their mutilated bodies hung up over the pool at Hebron. (2 Samuel 4:2,5,6,9) (B.C. 1046.)

  • A Netophathite, father of Heleb or Heled, one of David's mighty men. (2 Samuel 23:29; 1 Chronicles 11:30) (B.C. before 1066.)

  • Accurately Baana, son of Hushai, Solomon's commissariat officer in Asher. (1 Kings 4:16) (B.C. 1012.)

  • Aman who accompanied Zerubbabel on his return from the captivity. (Ezra 2:2; Nehemiah 7:7) Possibly the same person is intended in (Nehemiah 10:27) (B.C. 536.)

 

 
Baara

(brutish) one of the wives of Shaharaim, a descendant of Benjamin. (1 Chronicles 8:8)

 

 
Baaseiah, Or Basseiah

(work of Jehovah), a Gershonite Levite, one of the forefathers of Asaph the singer. (1 Chronicles 6:40), [ 1Chr 6:25 ]. (B.C. 1310.)

 

 
Baasha

(wicked), B.C. 953-931, third sovereign of the separate kingdom of Israel, and the founder of its second dynasty. He was son of Ahijah of the tribe of Issachar and conspired against King Nadab, (1 Kings 15:27) and killed him with his whole family. He appears to have been of humble origin. (1 Kings 16:2) It was probably in the 13th year of his reign that he made war on Asa, and began to fortify Ramah. He was defeated by the unexpected alliance of Asa with Ben-hadad I. of Damascus. Baasha died in the 24th year of his reign, and was buried in Tirzah, (Song of Solomon 6:4) which he had made his capital. (1 Kings 16:6; 2 Chronicles 16:1-6)

 

 
Babel

(confusion), Bab'ylon (Greek form of Babel), is properly the capital city of the country which is called in Genesis Shinar, and in the later books Chaldea, or the land of the Chaldeans. The first rise of the Chaldean power was in the region close upon the Persian Gulf; thence the nation spread northward up the course of the rivers, and the seat of government moved in the same direction, being finally fixed at Babylon, perhaps not earlier than B.C, 1700.

 

I. Topography of Babylon - Ancient description of the city. - All the ancient writers appear to agree in the fact of a district of vast size, more or less inhabited having been enclosed within lofty walls and included under the name of Babylon. With respect to the exact extent of the circuit they differ. The estimate of Herodotus and of Pliny is 480 stades (60 Roman miles, 53 of our miles) of Strabo 385, of Q. Curtius 368, of Clitarchus 365 and of Ctesias 360 stades (40 miles). (George Smith, in his "Assyrian Discoveries," differs entirely from all these estimates, making the circuit of the city but eight miles.) Perhaps Herodotus spoke of the outer wall, which could be traced in his time. Taking the lowest estimate of the extent of the circuit, we shall have for the space within the rampart an area of above 100 square miles - nearly five times the size of London! It is evident that this vast space cannot have been entirely covered with houses. The city was situated on both sides of the river Euphrates, and the two parts were connected together by a stone bridge five stades (above 1000 yards) long and 30 feet broad. At either extremity of the bridge was a royal palace, that in the eastern city being the more magnificent of the two. The two palaces were joined not only by the bridge, but by a tunnel under the river. The houses, which were frequently three or four stories high, were laid out in straight streets crossing each other at right angles.

 

II. Present state of the ruins. - A portion of the ruins is occupied by the modern town of Hillah . About five miles above Hillah, on the opposite or left bank of the Euphrates occurs a series of artificial mounds of enormous size. They consist chiefly of three great masses of building, - the high pile of unbaked brickwork which is known to the Arabs as Babel, 600 feet square and 140 feet high; the building denominated the Kasr or palace, nearly 2000 feet square and 70 feet high, and a lofty mound upon which stands the modern tomb of Amram-ibn-'Alb . Scattered over the country on both sides of the Euphrates are a number of remarkable mounds, usually standing single, which are plainly of the same date with the great mass of ruins upon the river bank. Of these by far the most striking is the vast ruin called the Birs-Nimrud, which many regard as the tower of Babel, situated about six miles to the southwest of Hillah. [BABEL, Tower OF]

 

III. Identification of sites. - The great mound of Babel is probably the ancient temple of Beaus. The mound of the Kasr marks the site of the great palace of Nebuchadnezzar. The mound of Amram is thought to represent the "hanging gardens" of Nebuchadnezzar; but most probably it represents the ancient palace, coeval with Babylon itself, of which Nebuchadnezzar speaks in his inscriptions as adjoining his own more magnificent residence.

 

IV. History of Babylon. - Scripture represents the "beginning of the kingdom" as belonging to the time of Nimrod. (Genesis 10:6-10) The early annals of Babylon are filled by Berosus, the native historian, with three dynasties: one of 49 Chaldean kings, who reigned 458 years; another of 9 Arab kings, who reigned 245 years; and a third of 49 Assyrian monarchs, who held dominion for 526 years. The line of Babylonian kings becomes exactly known to us from B.C. 747. The "Canon of Ptolemy" gives us the succession of Babylonian monarchs from B.C. 747 to B.C. 331, when the last Persian king was dethroned by Alexander. On the fall of Nineveh, B.C. 625, Babylon became not only an independent kingdom, but an empire. The city was taken by surprise B.C. 539, as Jeremiah had prophesied, (Jeremiah 51:31) by Cyrus, under Darius, Dan. 5, as intimated 170 years earlier by Isaiah, (Isaiah 21:1-9) and, as Jeremiah had also foreshown, (Jeremiah 51:39) during a festival. With the conquest of Cyrus commenced the decay of Babylon, which has since been a quarry from which all the tribes in the vicinity have derived the bricks with which they have built their cities. The "great city" has thus emphatically "become heaps." (Jeremiah 51:37)

 

Ba'bel, Tower of. The "tower of Babel" is only mentioned once in Scripture, (Genesis 11:4,5) and then as incomplete. It was built of bricks, and the "slime" used for mortar was probably bitumen. Such authorities as we possess represent the building as destroyed soon after its erection. When the Jews, however, were carried captive into Babylonia, they thought they recognized it in the famous temple of Beaus, the modern Birs Nimrod . But the Birs-Nimrrud though it cannot be the tower of Babel itself; may well be taken to show the probable shape and character of the edifice. This building appears to have been a sort of oblique pyramid built in seven receding stages, each successive one being nearer to the southwestern end which constituted the back of the building. The first, second and third stories were each 26 feet high the remaining four being 15 feet high. On the seventh stage there was probably placed the ark or tabernacle, which seems to have been again 15 feet high, and must have nearly, if not entirely, covered the top of the seventh story The entire original height, allowing three feet for the platform, would thus have been 156 feet, or, without the plat-form, 163 feet.

 

 
Babylon

in the Apocalypse, is the symbolical name by which Rome is denoted. (Revelation 14:8; 17:18) The power of Rome was regarded by the later Jews as was that of Babylon by their forefathers. Comp. (Jeremiah 51:7) with Reve 14:8 The occurrence of this name in (1 Peter 5:13) has given rise to a variety of conjectures, many giving it the same meaning as in the Apocalypse; others refer it to Babylon in Asia, and others still to Babylon in Egypt. The most natural supposition of all is that by Babylon is intended the old Babylon of Assyria, which was largely inhabited by Jews at the time in question.

 

 
Babylonians

the inhabitants of Babylon, a race of Shemitic origin, who were among the colonists planted in the cities of Samaria by the conquering Assyrian. (Ezra 4:9)

 

 
Babylonish Garment

literally "robe of Shinar," (Joshua 7:21) an ample robe, probably made of the skin or fur of an animal, comp. (Genesis 25:25) and ornamented with embroidery or perhaps a variegated garment with figures inwoven in the fashion for which the Babylonians were celebrated.

 

 
Baca

(weeping), The Valley of, A valley in Palestine, through which the exiled Psalmist sees in vision the pilgrims passing in their march towards the sanctuary of Jehovah at Zion. (Psalms 84:6) That it was a real locality is most probable from the use of the definite article before the name. The rendering of the Targum is Gehenna, i.e. the Ge-Hinnom or ravine below Mount Zion. This locality agrees well with the mention of became (Authorized Version "mulberry") trees in (2 Samuel 5:23)

 

 
Bachrites, The

the family of Becher, son of Ephraim. (Numbers 26:35)

 

 
Badger Skins

There is much obscurity as to the meaning of the word tachash, rendered "badger" in the Authorized Version, (Exodus 25:5; 35:7) etc. The ancient versions seem nearly all agreed that it denotes not an animal but a color, either black or sky-blue. The badger is not found in the Bible lands. The Arab duchash or tufchash denotes a dolphin, including seals and cetaceans. The skins referred to are probably those of these marine animals, some of which are found in the Red Sea. The skin of the Halicore, one of these, from its hardness would be well suited for making soles for shoes. (Ezekiel 16:10)

 

 
Bag

is the rendering of several words in the Old and New Testaments.

  • Charitim, the "bags" in which Naaman bound up the two talents of silver for Gehazi. (2 Kings 5:23) They were long cone-like bags of the size to hold a precise amount of money, and tied or sealed for that amount, as we stamp the value on a coin.

  • Cis, a bag for carrying weights, (25:13) also used as a purse (Proverbs 1:14)

  • Celi, in (Genesis 42:25) is the "sack" in which Jacob's sons carried the corn which they brought from Egypt.

  • The shepherd's "bag" used by David was for the purpose of carrying the lambs unable to walk. (Zechariah 11:15; 16:5)

  • Tschar, properly a "bundle," (Genesis 42:35) appears to have been used by travellers for carrying money during a long journey. (Proverbs 7:20)

  • The "bag" which Judas carried was probably a small box or chest. (John 12:6; 13:29)

 

 
Baharumite, The

[Bahurim]

 

 
Bahurim

(low ground), a village, (2 Samuel 16:6) apparently on or close to the road leading up from the Jordan valley to Jerusalem, and near the south boundary of Benjamin.

 

 
Bajith

(the horse), referring to the "temple" of the false gods of Moab, as opposed to the "high places" in the same sentence. (Isaiah 15:2) and comp. (Isaiah 16:12)

 

 
Bakbakkar

(admirable), a Levite, apparently a descendant of Asaph. (1 Chronicles 9:15) (B.C.588.)

 

 
Bakbuk

(bottle). "Children of Bakkuk" were among the Nethinim who returned from captivity with Zerubbabel. (Ezra 2:51; Nehemiah 7:53) (B.C. before 536).

 

 
Bakbukiah

(wasting of Jehovah), a Levite in the time of Nehemiah. (Nehemiah 11:17; 12:9) (B.C. before 536.)

 

 
Bake

Reference to baking is found in (Leviticus 26:26; 1 Samuel 8:13; 2 Samuel 13:8; Jeremiah 7:18; 37:21; Hosea 7:4-7)

 

 
Balaam

(B.C. 1451), the son of beor, a man endowed with the gift of prophecy. (Numbers 22:5) He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. (Numbers 31:8) cf. Numb 31:16 He seems to have lived at Pethor, (23:4; Numbers 22:5) on the river Euphrates, in Mesopotamia. Such was his reputation that when the Israelites were encamped in the plains of Moab, Balak, the king of Moab, sent for Balaam to curse them. Balaam at first was prohibited by God from going. He was again sent for by the king and again refused, but was at length allowed to go. He yielded to the temptations of riches and honor which Balak set before him; but God's anger was kindled at this manifestation of determined self-will, and the angel of the Lord stood in the way for an adversary against him. See (2 Peter 2:16) Balaam predicted a magnificent career for the people whom he was called to curse, but he nevertheless suggested to the Moabites the expedient of seducing them to commit fornication. The effect of this is recorded in (Numbers 25:1) ... A battle was afterwards fought against the Midianites, in which Balaam sided with them, and was slain by the sword of the people whom he had endeavored to curse. (Numbers 31:8)

 

 
Balac

(Revelation 2:14) [Balak]

 

 
Baladan

[MERODACH-BALADAN]

 

 
Balah

(Joshua 19:3) [Baal, Geogr. No. 2, b]

 

 
Balak

(spoiler), son of Zippor, king of the Moabites, who hired Balaam to curse the Israelites; but his designs were frustrated int he manner recorded in (Numbers 22:24) (B.C. 1451.)

 

 
Balamo

[Baal, Geogr. No. 6]

 

 
Balances

Reference to balances is found in (Leviticus 19:36) They were in common use, gold and silver being paid out and received by weight. Reference is also made in (Micah 6:11; Hosea 12:7) to the dishonest practice of buying by heavier and selling by lighter weights.

 

 
Baldness

Natural baldness seems to have been uncommon, since it exposed people to public derision. (Leviticus 13:29; 2 Kings 2:23; Isaiah 3:24; 15:2; Jeremiah 47:5; Ezekiel 7:18) Artificial baldness marked the conclusion of a Nazarite's vow, (Numbers 6:9; Acts 18:18) and was a sign of mourning.

 

 
Balm

(from balsam, Heb. tzori, tezri) occurs in (Genesis 37:25; 43:11; Jeremiah 8:22; 46:11; 51:8; Ezekiel 27:17) (It is an aromatic plant, or the resinous odoriferous sap or gum which exudes from such plants.) It is impossible to identify it with any certainty. It is impossible to identify it with any certainty. It may represent the gum of the Pistacia lentiscus, or more probably that of the Balsamodendron opobalsamum, allied to the balm of Gilead, which abounded in Gilead east of the Jordan. The trees resembled fig trees (or grape vines), but were lower, being but 12 to 15 feet high. It is now called the BALM OF Gilead, or Meccabalsam, the tree or shrub being indigenous in the mountains around Mecca. [Incense; Spice, Spices] Hasselquist says that the exudation from the plant "is of a yellow color, and pellucid. It has a most fragrant smell, which is resinous, balsamic and very agreeable. It is very tenacious or glutinous, sticking to the fingers, and may be drawn into long threads." It was supposed to have healing as well as aromatic qualities.

 

 
Bamah

(high place). Found only in (Ezekiel 20:29) applied to places of idolatrous worship.

 

 
Bamothbaal

(heights of Baal), a sanctuary of Baal in the country of Moab (Joshua 13:17) which is probably mentioned in (Numbers 21:19) under the shorter form of Bamoth, or Bamoth-in-the-ravine (20), and again in (Isaiah 15:2)

 

 
Band

The "band of Roman soldiers" referred to in (Matthew 27:27) and elsewhere was the tenth part of a legion. It was called a "cohort," and numbered 400 to 600 men. [See Army]

 

 
Bani

(built).

 

 
Banner

[See Ensign]

 

 
Banquets

among the Hebrews, were not only a means of social enjoyment, but were a part of the observance of religious festivity. At the three solemn festivals the family also had its domestic feast. (16:11) Sacrifices, both ordinary and extraordinary, (Exodus 34:15; Judges 16:23) includes a banquet. Birthday banquets are only mentioned (Genesis 40:20; Matthew 14:6) The usual time of the banquet was the evening, and to begin early was a mark of excess. (Ecclesiastes 10:16; Isaiah 5:11) The most essential materials of the banqueting room, next to the viands and wine, which last was often drugged with spices, (Proverbs 9:2) were perfumed unguents, garlands or loose flowers, white or brilliant robes; after these, exhibitions of music singers and dancers, riddles, jesting and merriment. (Judges 14:12; 2 Samuel 19:35; Nehemiah 8:10; Ecclesiastes 10:19; Isaiah 5:12; 25:6; 28:1; Matthew 22:11; Luke 15:25) The posture at table in early times was sitting, (1 Samuel 16:11; 20:5,18) and the guests were ranged in order of dignity. (Genesis 43:33; 1Sam 9:22 Words which imply the recumbent posture belong to the New Testament.

 

 
Baptism

It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even closer than in colder climates; and hence the frequency of ablution in the religious rites throughout the East. Baptism in the name of the Father, Son and Holy Ghost is the rite or ordinance by which persons are admitted into the Church of Christ. It is the public profession of faith and discipleship. Baptism signifies -

  • A confession of faith in Christ;

  • A cleansing or washing of the soul from sin;

  • A death to sin and a new life in righteousness. The mode and subjects of baptism being much-controverted subjects, each one can best study them in the works devoted to those questions. The command to baptize was co-extensive with the command to preach the gospel. All nations were to be evangelized; and they were to be made disciples, admitted into the fellowship of Christ's religion, by baptism. (Matthew 28:19) It appears to have been a kind of transition from the Jewish baptism to the Christian. The distinction between John's baptism and Christian baptism appears in the case of Apollos, (Acts 18:26,27) and of the disciples at Ephesus mentioned (Acts 19:1-6) We cannot but draw from this history the inference that in Christian baptism there was a deeper spiritual significance.

 

 
Barabbas

(son of Abba), a robber, (John 18:40) who had committed murder in an insurrection, (Mark 15:7; Luke 28:18) in Jerusalem and was lying in prison the time of the trial of Jesus before Pilate.p

 

 
Barachel

(God has blessed), father of Elihu. (Job 32:2,6) [Buz]

 

 
Barachias

(Matthew 23:35) [Zacharias]

 

 
Barak

(lightning), son of Abinoam of Kedesh, a refuge city in Mount Naphtali, was incited by Deborah, a prophetess of Ephraim, to deliver Israel from the yolk of Jabin. Judges 4. He utterly routed the Canaanites int eh plain of Jezreel (Esdraelon). (B.C. 1291-1251.)

 

 
Barbarian

"every one not a Greek is a barbarian" is the common Greek definition, and in this strict sense the word is sued in (Romans 1:14) It often retains this primitive meaning, as in (1 Corinthians 14:11; Acts 28:24)

 

 
Barhumite, The

[Bahurim]

 

 
Bariah

(fugitive), a descendant of the royal family of Judah. (1 Chronicles 3:22) (B.C. before 410.)

 

 
Barjesus

(son of Jesus). [Elymas]

 

 
Barjona

(son of Jonah). [Peter]

 

 
Barkos

(painted). "Children of Barkos" were among the Nethinim who returned from the captivity with Zerubbabel. (Ezra 2:53; Nehemiah 7:55) (B.C. 536.)

 

 
Barley

is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, (Leviticus 27:16; 8:8; Ruth 2:17) etc., who used it for baking into bread chiefly among the poor, (Judges 7:13; 2 Kings 4:42; John 6:9,13) and as fodder for horses. (1 Kings 4:28) The barley harvest, (Ruth 1:22; 2:23; 2 Samuel 21:9;10) takes place in Palestine in March and April, and in the hilly district as late as May. It always precedes the wheat harvest, in some places by a week, in others by fully three weeks. In Egypt the barley is about a month earlier than the wheat; whence its total destruction by the hail storm. (Exodus 9:31)

 

 
Barnabas

(son of consolation or comfort) a name given by the apostles, (Acts 4:36) to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In (Acts 9:27) we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem, (Acts 11:19-26) and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles. (Acts 26:17) He brought him to Antioch, and was sent with him to Jerusalem. (Acts 11:30) On their return, they were ordained by the church for the missionary work, (Acts 13:2) and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in (Acts 13:14) Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem. (Acts 15:1,36) Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.

 

 
Barsabas

(son of Sabas or rest). [Joseph BARSABAS; Judas BARSABAS]

 

 
Barsabbas

Revised Version of (Acts 1:23) for BAR'SABAS.

 

 
Bartholomew

(son of Tolmai), one of the twelve apostles of Christ. (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13) It has been not improperly conjectured that he is identical with Nathanael. (John 1:45) ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.

 

 
Bartimaeus

(son of Timeus), a blind beggar of Jericho who, (Mark 10:46) ff., sat by the wayside begging as our Lord passed out of Jericho on his last journey to Jerusalem.

 

 
Baruch

(blessed).

  • Son of Neriah, the friend, (Jeremiah 32:12) amanuensis, (Jeremiah 26:4-32) and faithful attendant of Jeremiah. (Jeremiah 36:10) ff. (B.C. 603.) He was of a noble family, comp. (Jeremiah 51:59) Bar. 1:1, and of distinguished acquirements. His enemies accused him of influencing Jeremiah in favor of the Chaldaeans, (Jeremiah 43:3) cf. Jere 27:13 And he was imprisoned until the capture of Jerusalem, B.C. 586. By the permission of Nebuchadnezzar he remained with Jeremiah at Mizpeh, Jos. Ant. x.9, 1, but was afterwards forced to go down to Egypt. (Jeremiah 43:6) Nothing is known certainly of the close of his life.

  • The son of Zabbai, who assisted Nehemiah in rebuilding the walls of Jerusalem. (Nehemiah 3:20) (B.C. 446.)

  • A priest, or family of priests, who signed the covenant with Nehemiah. (Nehemiah 10:6) (B.C. 410.).

  • The son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah. (Nehemiah 11:5) (B.C. 536.)

 

 
Baruch, Book Of

One of the apocryphal books of the Old Testament. The book was held in little esteem by the Jews, and both its date and authorship are very uncertain.

 

 
Barzillai

(iron, i.e., strong).

  • A wealthy Gileadite who showed hospitality to David when he fled form Absalom. (2 Samuel 17:27) (B.C. 1023.) He declined the king's offer of ending his days at court. (2 Samuel 19:32-39)

  • A Meholathite, whose son Adriel married Michal, Saul's daughter. (2 Samuel 21:8) (B.C. before 1062.)

  • Son-in-law to Barzillai the Gileadite. (Ezra 2:61; Nehemiah 7:63,64) (B.C. before 536.)

 

 
Bashan

(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua 12:3-5; 3:10) This important district was bestowed on the half-tribe of Manasseh, (Joshua 13:29-31) together with "half Gilead." This country is now full of interesting ruins, which have lately been explored and from which much light has been thrown upon Bible times. See Porter's "Giant Cities of Bashan."

 

 
Bashanhavothjair

(Bashan of the villages of Jair), a name given to Argob after its conquest by Jair. (3:14)

 

 
Bashemath

(fragrant, pleasing), daughter of Ishmael, the last married of the three wives of Esau. (Genesis 26:34; 36:3,4,13) (B.C. after 1797.) In (Genesis 28:9) she is called Mahalath.

 

 
Basin

Among the smaller vessels for the tabernacle or temple service, many must have been required to receive from the sacrificial victims the blood to be sprinkled for purification. The "basin" from which our Lord washed the disciples' feet was probably deeper and larger than the hand-basin for sprinkling.

 

 
Basket

The Hebrew terms used in the description of this article are as follows: (1) Sal, so called from the twigs of which it was originally made, specially used for holding bread. (Genesis 40:16) ff. (Exodus 29:3,23; Leviticus 8:2,26,31; Numbers 6:15,17,19) (2) Salsilloth, a word of kindred origin, applied to the basket used in gathering grapes. (Jeremiah 6:9) (3) Tene, in which the first-fruits of the harvest were presented. (26:2,4) (4) Celub, so called from its similarity to a bird-cage. (5) Dud, used for carrying fruit, (Jeremiah 24:1,2) as well as on a larger scale for carrying clay to the brick-yard, (Psalms 81:6) (pots, Authorized Version), or for holding bulky articles. (2 Kings 10:7) In the New Testament baskets are described under three different terms.

 

 
Basmath

(fragrant, pleasing), a daughter of Solomon, married to Ahimaaz, one of his commissariat officers. (1 Kings 4:15) (B.C. after 1014.)

 

 
Bastard

Among those who were excluded from entering the congregation, even to the tenth generation, was the bastard. (23:2) The term is not, however, applied to any illegitimate offspring, born out of wedlock, but is restricted by the rabbins to the issue of any connection within the degrees prohibited by the law.

 

 
Bat

(Leviticus 11:19; 14:18) Many travellers have noticed the immense numbers of bats that are found in caverns in the East, and Mr. Layard said that on the occasion of a visit to a cavern these noisome beasts compelled him to retreat.

 

 
Bath

[Measures]

 

 
Bath, Bathing

This was a prescribed part of the Jewish ritual of purification in cases of accident, or of leprous or ordinary uncleanness, (Leviticus 15; 16:28; 22:6; Numbers 19:7; 19; 2 Samuel 11:2,4; 2 Kings 5:10) as also after mourning, which always implied defilement. (Ruth 3:3; 2 Samuel 12:20) The eastern climate made bathing essential alike to health and pleasure, to which luxury added the use of perfumes. (Esther 2:12) Judith 10:3; Susan 17. The "pools," such as that of Siloam and Hezekiah, (2 Kings 20:20; Nehemiah 3:15,16; Isaiah 22:11; John 9:7) often sheltered by porticos, (John 5:2) are the first indications we have of public bathing accommodation.

 

 
Bathrabbim

(daughter of many), The gate of, One of the gates of the ancient city of heshbon. (Song of Solomon 7:4,5)

 

 
Bathsheba, Or Bathsheba

(daughter of the oath), (2 Samuel 11:3) etc., also called Bath-shua in (1 Chronicles 3:5) the daughter of Eliam, (2 Samuel 11:3) or Ammiel, (1 Chronicles 3:5) the son of Ahithophel, (2 Samuel 23:34) and wife of Uriah the Hittite. (B.C. 1035.) The child which was the fruit of her adulterous intercourse with David died; but after marriage she became the mother of four sons, Solomon, (Matthew 1:6) Shimea, Shobab and Nathan. When Adonijah attempted to set aside the succession promised to Solomon, Bath-sheba informed the king of the conspiracy. (1 Kings 1:11,15,23) After the accession of Solomon, she, as queen-mother, requested permission of her son for Adonijah to take in marriage Abishag the Shunammite. (1 Kings 2:21-25)

 

 
Bathshua

[BATH-SHEBA]

 

 
Batteringram

(Ezekiel 4:2; 21:22) a large beam with a head of iron which was sometimes made to resemble the head of a ram. It was suspended by ropes to a beam supported by posts, and balanced so as to swing backward and forward, and was impelled by men against the wall. In attacking the walls of a fort or city, the first step appears to have been to form an inclined plane or bank of earth, comp. (Ezekiel 4:2) "cast a mount against it," by which the besiegers could bring their battering-rams and other engines to the foot of the walls. "The battering-rams," says Mr. Layard "were of several kinds. Some were joined to movable towers which held warriors and armed men. The whole then formed one great temporary building, the top of which is represented in sculptures as on a level with the walls, and even turrets, of the besieged city. In some bas-reliefs the battering-ram is without wheels: it was then perhaps constructed upon the spot and was not intended to be moved."

 

 
Battleaxe

(Jeremiah 51:20) [Maul]

 

 
Battlement

Among the Jews a battlement was required by law to be built upon every house. It consisted of a low wall built around the roofs of the houses to prevent persons from falling off, and sometimes serving as a partition from another building. (22:8; Jeremiah 5:10)

 

 
Bavai

son of Henadad, ruler of the district of Keilah in the time of Nehemiah. (Nehemiah 3:18) (B.C. 446.)

 

 
Bay Tree

A species of laurel. Laurus nobilis . An evergreen, with leaves like our mountain laurel. (Psalms 37:35)

 

 
Bazlith

(asking). "Children of Bazlith" were among the Nethinim who returned with Zerubbabel. (Nehemiah 7:54) In (Ezra 2:52) the name is given as Bazluth. (B.C. 536.)

 

 
Bazluth

[Bazlith]

 

 
Bdellium

(bedolach). (Genesis 2:12; Numbers 11:7) It is quite impossible to say whether bedolach denotes a mineral or an animal production or a vegetable exudation. Bdellium is an odoriferous exudation from a tree which is perhaps the Borassus flabelliformis, Lin., of Arabia Felix.

 

 
Beacon

A signal or conspicuous mark erected on an eminence for direction. (Isaiah 30:17)

 

 
Bealiah

(Jehovah is lord), a Benjamite who went over to David at Ziklag. (1 Chronicles 12:5) (B.C. 1062.)

 

 
Bealoth

(ladies) a town in the extreme south of Judah. (Joshua 15:24)

 

 
Beans

(2 Samuel 17:28; Ezekiel 4:9) Beans are cultivated in Palestine, which produces many of the leguminous order of plants, such, as lentils, kidney-beans, vetches, etc.

 

 
Bear

(1 Samuel 17:34; 2 Samuel 17:8) The Syrian bear, Ursus syriacus, which is without doubt the animal mentioned in the Bible, is still found on the higher mountains of Palestine. During the summer months these bears keep to the snowy parts of Lebanon, but descend in winter to the villages and Gardens. It is probable also that at this period in former days they extended their visits to other parts of Palestine.

 

 
Bearbel

(house of God's court), named only in (Hosea 10:14) as the scene of a sack and massacre by Shalman.

 

 
Beard

Western Asiatics have always cherished the beard as the badge of the dignity of manhood, and attached to it the importance of a feature. The Egyptians, on the contrary for the most part shaved the hair of the face and head, though we find some instances to the contrary. The beard is the object of an oath, and that on which blessing or shame is spoken of as resting. The custom was and is to shave or pluck it and the hair out in mourning, (Ezra 9:3; Isaiah 15:2; 50:6; Jeremiah 41:5; 48:37) Bar. 6:31; to neglect it in seasons of permanent affliction, (2 Samuel 19:24) and to regard any insult to it as the last outrage which enmity can inflict. (2 Samuel 10:4) The beard was the object of salutation. (2 Samuel 20:9) The dressing, trimming, anointing, etc., of the beard was performed with much ceremony by persons of wealth and rank (Psalms 133:2) The removal of the beard was a part of the ceremonial treatment proper to a leper. (Leviticus 14:9)

 

 
Bebai

(fatherly).

  • "Sons of Bebai," 623 (Nehe 628) in number, returned from Babylon with Zerubbabel, (Ezra 2:11; Nehemiah 7:16) (B.C. 536), and at a later period twenty-eight more under Zechariah, son of Bebai, returned with Ezra. (Ezra 8:11) Four of this family had taken foreign wives. (Ezra 10:28) The name occurs also among those who sealed the covenant. (Nehemiah 10:15)

  • Father of Zechariah, who was the leader of the twenty-eight men of his tribe mentioned above.

 

 
Becher

(young or firstborn)

 

 
Bechorath

(first-born), son of Aphiah or Abiah, and grandson of Becher according to (1 Samuel 9:1; 1 Chronicles 7:8) (B.C. before 1093.)

 

 
Bed

The Jewish bed consisted of the mattress, a mere mat, or one or more quilts; the covering, a finer quilt, or sometimes the outer garment worn by day, (1 Samuel 19:13) which the law provided should not be kept in pledge after sunset, that the poor man might not lack his needful covering, (24:13) the pillow, (1 Samuel 19:13) probably formed of sheep's fleece or goat's skin with a stuffing of cotton, etc.; the bedstead, a divan or bench along the side or end of the room, sufficing at a support for the bedding. Besides we have bedsteads made of ivory, wood, etc. referred to in (3:11; Amos 6:4) The ornamental portions were pillars and a canopy, Judith 13:9, ivory carvings, gold and silver, and probably mosaic work, purple and fine linen. (Esther 1:6; Song of Solomon 3:9,10) The ordinary furniture of a bedchamber in private life is given in (2 Kings 4:10)

 

 
Bedad

(solitary), the father of Hadad king of Edom. (Genesis 36:35; 1 Chronicles 1:46) (B.C. before 1093.)

 

 
Bedan

(son of judgement).

  • Mentioned in (1 Samuel 12:11) as a judge of Israel between Jerubbaal (Gideon) and Jephthah. The Chaldee Paraphrase reads Samson for Bedan; the LXX., Syriac and Arabic all have Barak. Ewald suggests that it may be a false reading for Abdon. (B.C. about 1150.)

  • The son of Gilead. (1 Chronicles 7:17)

 

 
Bedeiah

one of the sons of Bani, in the time of Ezra, who had taken a foreign wife. (Ezra 10:35) (B.C. 458.)

 

 
Bee

(deborah). (1:44; Judges 14:8; Psalms 118:12; Isaiah 7:18) Bees abounded in Palestine, honey being a common article of food (Psalms 81:16) and was often found in the clefts of rocks and in hollow trees. (1 Samuel 14:25,27) English naturalists know little of the species of bees that are found in Palestine, but are inclined tn believe that the honey-bee of Palestine is distinct from the honey-bee (Apis mellifica) of this country. The passage in (Isaiah 7:18) refers "to the custom of the people in the East of calling attention to any one by a significant hiss or rather hist ." We read, (Judges 14:8) that "after a time," probably many days, Samson returned to the carcass of the lion he had slain, and saw bees and honey therein. "If any one here represents to himself a corrupt and putrid carcass, the occurrence ceases to have any true similitude, for it is well known that in these countries, at certain seasons of the year, the heat will in the course of twenty-four hours completely dry up the moisture of dead camels, and that, without their undergoing decomposition their bodies long remain like mummies, unaltered and entirely free from offensive odor." - Edmann .

 

 
Beeliada

(the Lord knows); one of David's 9 sons, born in Jerusalem. (1 Chronicles 14:7) In the lists in Samuel the name is Eliada. (B.C. after 1045.)

 

 
Beelzebub

[See Beelzebul]

 

 
Beelzebul

(lord of the house), the title of a heathen deity, to whom the Jews ascribed the sovereignty of the evil spirits; Satan, the prince of the devils. (Matthew 10:25; 12:24; Mark 3:22; Luke 11:15) ff. The correct reading is without doubt Beelzebul, and not Beelzebub .

 

 
Beer

(a well).

  • One of the latest halting-places of the Israelites, lying beyond the Arnon. (Numbers 21:16-18) This is possibly the BEER-ELIM of (Isaiah 15:8)

  • A place to which Jotham, the son of Gideon, fled for fear of his brother Abimelech. (Judges 9:21)

 

 
Beera

(a well), son of Zophah, of the tribe of Asher. (1 Chronicles 7:37) (B.C. after 1450.)

 

 
Beerah

prince of the Reubenites, carried away by Tiglath-pileser. (1 Chronicles 5:6) (B.C. 738).

 

 
Beerelim

(well of heroes), a spot named in (Isaiah 15:8) as on the "border of Moab." (Numbers 21:16) comp. Numb 21:13

 

 
Beeri

  • The father of Judith, one of the wives of Esau. (Genesis 26:34) [Anah] (B.C. 1797.)

  • Father of the prophet Hosea. (Hosea 1:1) (B.C. before 725.)

 

 
Beerlahairoi

(a well of the living), a living spring, Authorized Version, fountain, comp. (Jeremiah 6:7) between Kadesh and Bered, in the wilderness. (Genesis 24:62)

 

 
Beeroth

(wells), one of the four cities of the Hivites who deluded Joshua into a treaty of peace with them. (Joshua 9:17) It is now el-Bireh, which stands about 10 miles north of Jerusalem.

 

 
Beeroth Of The Children Of Jaakan

the wells of the tribe of Bene-Jaakan, which formed one of the halting-places of the Israelites in the desert. (10:6) In (Numbers 33:31) the name is given as BENE-JAAKAN only.

 

 
Beersheba, Or Beersheba

(well of the oath), the name of one of the old places in Palestine which formed the southern limit of the country. There are two accounts of the origin of the name. According to the first, the well was dug by Abraham, and the name given to Judah, (Joshua 15:28) and then to Simeon, (Joshua 19:2; 1 Chronicles 4:28) In the often-quoted "from Dan even unto Beersheba," (Judges 20:1) it represents the southern boundary of Canaan, as Dan the northern. In the time of Jerome it was still a considerable place, and still retains its ancient name - Bir es-Seba . There are at present on the spot two principal wells and five smaller ones. The two principal wells are on or close to the northern bank of the Wady es-Seba . The larger of the two, which lies to the east, is, according to Dr. Robinson, 12 1/2 feet in diameter, and at the time of his visit (April 12) was 44 1/2 feet to the surface of the water. The masonry which encloses the well extends downward 28 1/2 feet. The other well is 5 feet in diameter, and was 42 feet to the water. The curb-stones around the mouth of both wells are worn into deep grooves by the action of the ropes of so many centures. These wells are in constant use today. The five lesser wells are in a group in the bed of the wady. On some low hills north of the large wells are scattered the foundations and ruins of a town of moderate size.

 

 
Beeshterah

(house of Ashterah), one of the two cities allotted to the sons of Gershon out of the tribe of Manasseh beyond Jordan. (Joshua 21:27) Probably identical with Ashtaroth. (1 Chronicles 6:71)

 

 
Beetle

[Locust]

 

 
Beeves

Same as cattle. (Leviticus 22:19) [See Bull, Bullock]

 

 
Beggar, Begging

The poor among the Hebrews were much favored. They were allowed to glean in the fields, and to gather whatever the land produced in the year in which it was not tilled (Leviticus 19:10; 25:5,6; 24:19) They were also invited to feasts. (14:29) and Deuteronomy 26:12 The Israelite could not be an absolute pauper. His land was in alienable, except for a certain term, when it reverted to him or his posterity. And if this resource were insufficient, he could pledge the services of himself and family or a valuable sum. Those who were indigent through bodily infirmities were usually taken care of by their kindred. A beggar was sometimes seen, however, and was regarded and abhorred as a vagabond. (Psalms 109:10) In later times beggars were accustomed, it would seem, to have a fixed place at the corners of the streets, (Mark 10:46) or at the gates of the temple, (Acts 3:2) or of private houses, (Luke 16:20)

 

 
Behemoth

(great beasts). There can be little or no doubt that by this word, (Job 40:15-24) the hippopotamus is intended since all the details descriptive of the behemoth accord entirely with the ascertained habits of that animal. The hippopotamus is an immense creature having a thick and square head, a large mouth often two feet broad, small eyes and ears, thick and heavy body, short legs terminated by four toes, a short tail, skin without hair except at the extremity of the tail. It inhabits nearly the whole of Africa, and has been found of the length of 17 feet. It delights in the water, but feeds on herbage on land. It is not found in Palestine, but may at one time have been a native of western Asia.

 

 
Bekah

[Weights And Measures AND Measures]

 

 
Bel

[Baal]

 

 
Bela

(destruction).

 

 
Belah

[Bela, 3]

 

 
Belaites, The

(Numbers 26:38) [Bela, 3]

 

 
Belial

The meaning of this word as found in the Scriptures is worthlessness, and hence reckless, lawlessness. The expression son or man of Belial must be understood as meaning simply a worthless, lawless fellow. The term as used in (2 Corinthians 6:15) is generally understood as an appellative of Satan, as the personification of all that was bad.

 

 
Bellows

The word occurs only in (Jeremiah 6:29) where it denotes an instrument to heat a smelting furnace. Wilkinson in "Ancient Egypt," iii. 338, says, "They consisted of a leather, secured and fitted into a frame, from which a long pipe extended for carrying the wind to the fire. They were worked by the feet, the operator standing upon them, with one under each foot, and pressing them alternately, while he pulled up each exhausted skin with a string he held in his hand."

 

 
Bells

In (Exodus 28:33) the bells alluded to were the golden ones 72 in number, round the hem of the his priest's ephod. The object of them was so that his sound might be heard." (Exodus 28:34) Ecclus. 45:9. To this day bells are frequently attached, for the sake of their pleasant sound, to the anklets of women. The little girls of Cairo wear strings of them around their feet. In (Zechariah 14:20) "bells of the horses" were concave or flat pieces of brass, which were sometimes attached to horses for the sake of ornament.

 

 
Belshazzar

(prince of Bel), the last king of Babylon. In (Daniel 5:2) Nebuchadnezzar is called the father of Belshazzar. This, of course, need only mean grandfather or ancestor. According to the well-known narrative Belshazzar gave a splendid feast in his palace during the siege of Babylon (B.C. 538), using the sacred vessels of the temple, which Nebuchadnezzer had brought from Jerusalem. The miraculous appearance of the handwriting on the wall, the calling in of Daniel to interpret its meaning the prophecy of the overthrow of the kingdom, and Belshazsar's death, accorded in Dan. 5.

 

 
Belteshazzar

(favored by Bel .) [Daniel, Daniel, The Book Of]

 

 
Ben

(son), a Levite, one of the porters appointed by David for the ark. (1 Chronicles 15:18)

 

 
Benaiah

(made by the Lord).

 

 
Benammi

(son of my people), the son of the younger daughter of Lot, and progenitor of the Ammonites. (Genesis 19:38) (B.C. 1897.)

 

 
Beneberak

(son of lightning), one of the cities of the tribe of Dan, mentioned only in (Joshua 19:45)

 

 
Benejaakan

(sons of Jaakan), a tribe who gave their name to certain wells in the desert which formed one of the halting-places of the Israelites on their journey to Canaan. [Beeroth Of The Children Of Jaakan BENE-JAAKAN] Also given in (Genesis 36:27) as Akan.

 

 
Benekedem

(the children of the East), an appellation given to a people or to peoples dwelling to the east of Palestine. It occurs in (Genesis 29:1; Judges 6:3,33; 7:12; 8:10; Job 1:3)

 

 
Benhadad

(son of Hadad), the name of three kings of Damascus. BENHADAD I., King of Damascus, which in his time was supreme in Syria. He made an alliance with Asa, and conquered a great part of the north of Israel. (1 Kings 15:18) His date is B.C. 950. BEN-HADAD II., son of the preceding, and also king of Damascus. Long wars with Israel characterized his reign. Some time after the death of Ahab, Benhadad renewed the war with Israel, attacked Samaria a second time, and pressed the siege so closely that there was a terrible famine in the city. But the Syrians broke up in the night in consequence of a sudden panic. Soon after Ben-hadad fell sick, and sent Hazael to consult Elisha as to the issue of his malady. On the day after Hazael's return Ben-hadad was murdered, probably by some of his own servants. (2 Kings 8:7-15) Ben-hadad's death was about B.C. 890, and he must have reigned some 30 years. BEN-HADAD III., son of Hazael, and his successor on the throne of Syria. When he succeeded to the throne, Jehoash recovered the cities which Jehoahaz had lost to the Syrians, and beat him in Aphek. (2 Kings 13:17,25) The date of Ben-hadad III is B.C. 840.

 

 
Benhail

(son of the host, strong), one of the princes whom King Jehoshaphat sent to teach in the cities of Judah. (2 Chronicles 17:7)

 

 
Benhanan

(son of the gracious), son of Shimon, in the line of Judah. (1 Chronicles 4:20)

 

 
Beninu

(our son), a Levite; one of those who sealed the covenant with Nehemiah. (Nehemiah 10:13,14)

 

 
Benjamin

(son of the right hand, fortunate).

  • The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin. (Genesis 35:16,18) Until the journeys of Jacob's sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe.

  • A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors. (1 Chronicles 7:10)

  • One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife. (Ezra 10:32)

 

 
Benjamin, High Gate Or Gate Of

(Jeremiah 20:2; 37:13; 38:7; Zechariah 14:10) [Jerusalem]

 

 
Benjamin, The Land Of

The proximity of Benjamin to Ephraim during the march to the promised land was maintained in the territory allotted to each. That given to Benjamin formed almost a parallelogram, of about 26 miles in length by 12 in breadth, lying between Ephraim, the Jordan, Judah and Dan. The general level of this part of Palestine is not less than 2000 feet above the Mediterranean or than 3000 feet above the valley of the Jordan, the surrounding country including a large number of eminences - almost every one of which has borne some part in the history of the tribe - and many torrent beds and deep ravines.

 

 
Benjamin, The Tribe Of

The contrast between the warlike character of the tribe and the peaceful image of its progenitor comes out in many scattered notices. Benjamin was the only tribe which seems to have pursued archery to any purpose, and their skill in the bow, (1 Samuel 20:20,36; 2 Samuel 1:232; 1 Chronicles 8:40; 12:2; 2 Chronicles 17:17) and the sling, (Judges 20:16) is celebrated. The dreadful deed recorded in Judges 19 was defended by Benjamin. Later the tribe seems, however, to assume another position, as Ramah, (1 Samuel 9:12) etc., Mizpeh, (1 Samuel 7:5) Bethel and Gibeon, (1 Kings 3:4) were all in the land of Benjamin. After the struggles and contests which followed the death of Saul, the history of Benjamin becomes merged in that of the southern kingdom.

 

 
Beno

(his son), a Levite of the sons of Merari. (1 Chronicles 24:26,27)

 

 
Benon

(Numbers 32:3) [BETH-BAALMEON] Comp. ver. 38.

 

 
Benoni

(son of my sorrow). (Genesis 35:18) [Benjamin, Benjamin, The Tribe Of]

 

 
Benzoheth

(son of Zoheth), a descendant of Judah. (1 Chronicles 4:20)

 

 
Beor

(burning or torch).

 

 
Bera

(son of evil) king of Sodom. (Genesis 14:2) also (Genesis 14:17,21)

 

 
Beraa

(well watered).

  • A city of Macedonia, mentioned in (Acts 17:10,13) It is now called Verria or Kara-Verria, and is situated on the eastern slope of the Olympian mountain range, and has 15,000 or 20,000 inhabitants.

  • The modern Aleppo, mentioned in 2 Macc. 13:4.

  • A place in Judea, apparently not very far from Jerusalem. 1 Macc. 9:4.

 

 
Berachah

(blessing), a Benjamite who attached himself to David at Ziklag. (1 Chronicles 12:3) (B.C. 1054.)

 

 
Berachah, Valley Of

a valley in which Jehoshaphat and his people assembled to "bless" Jehovah after the overthrow of the hosts of Moabites. (2 Chronicles 20:26) It is now called Bereikut, and lies between Tekua and the main road from Bethlehem to Hebron.

 

 
Berachiah

(blessed of Jehovah), a Gershonite Levite, father of Asaph. (1 Chronicles 6:39) [Berechiah]

 

 
Beraiah

(created by Jehovah), son of Shimhi, a chief man of Benjamin. (1 Chronicles 8:21)

 

 
Berechiah

(blessed of Jehovah).