Jerusalem with its Temple was always to be God's chosen place; that is, Israel's worship was to continue in
the great central Sanctuary, and the descendants of David were to be the rightful occupants of the throne
until He came Who was David's greater Son.
God had linked the Son of David with His City and the Temple, so that the final destruction of the latter
marked the fulfillment of the prophecies concerning the house of David. Thus gloriously did the promise
stretch beyond the immediate future, with its troubles and afflictions. Lastly, so far as regarded Jeroboam,
the promise of succession to the kingdom of Israel in his family was made conditional on his observance of
the statutes and commandme nts of God, as David had kept them (ver. 38). But Jeroboam was of far other
spirit than David. His main motive had been personal ambition. Unlike David, who, though anointed king,
would make no attempt upon the crown during Saul's lifetime, Jeroboam, despite the express warning of God,
"lifted up his hand against the king." The result was failure 173 and flight into Egypt.
Nor did Jeroboam keep the statutes and commandments of the LORD; and after a brief reign his son fell by
the hand of the assassin (1 Kings 15:28). Lastly, and most important of all - the Messianic beating of the
promise to David, and the Divine choice of Jerusalem and its Temple, were fatally put aside or forgotten by
Jeroboam and his successors on the throne of Israel. The schism in the kingdom became one from the
Theocracy; and the rejection of the central Sanctuary resulted, as might have been expected, in the
establishment of idolatry in Israel.
Nor did King Solomon either live or die as his father David. A feeble attempt - perhaps justifiable - to rid
himself of Jeroboam, and no more is told of him than that, at the close of a reign of forty years,174 he "slept
with his fathers, and was buried in the city of David his father."
So far as we know, in that death-chamber no words of earnest, loving entreaty to serve Jehovah were
spoken to his successor, such as David had uttered; no joyous testimony here as regarded the past, nor yet
strong faith and hope as concerned the future, such as had brightened the last hours of David. It is to us a
silent death-chamber in which King Solomon lay. No bright sunset here, to be followed by a yet more
glorious morning. He had done more than any king to denationalize Israel. And on the morrow of his death,
rebellion within the land; outside its borders - Edom and Syria ready to spring to arms, Egypt under Shishak
gathering up its might; and only a Rehoboam to hold the rudder of the State in the rising storm.