1.  The Generations of Terah (the father of Abraham), 11:27-25:11.

2.  The Generations of Ishmael 25:12-18.

3.  The Generations of Isaac, 25:19-35:29

4.  The Generations of Esau, 36.

5.  The Generations of Jacob, 37.

These two parts make together ten sections - the number of completeness, - and each section varies in

length with the importance of its contents, so far as they bear upon the history of the kingdom of God. For,

both these parts, or rather the periods which they describe, have such bearing. In the first we are

successively shown man's original position and relationship towards God; then his fall, and the consequent

need of redemption; and next God's gracious provision of mercy. The acceptance or rejection of this

provision implies the separation of all mankind into two classes - the Sethites and the Cainites. Again, the

judgment of the flood upon the ungodly, and the preservation of His own people, are typical for all time;

while the genealogies and divisions of the various nations, and the separation of Shem, imply the selection

of one nation, from whom salvation should spring for all mankind. In this first part the interest of the history

groups around events rather than persons. It is otherwise in the second part, where the history of the

Covenant and of the Covenant-people begins with the calling of Abraham, and is continued in Isaac, in

Jacob, and in his descendants. Here the interest centers in persons rather than events, and we are

successively shown God's rich promises as they unfold, and God's gracious dealings as they contribute to

the training of the patriarchs. The book of Genesis, and with it the first period of the Covenant history,

closes when the family had expanded into a nation.

Finally, with reference to the special arrangement of the "generations" recorded throughout the book of

Genesis, it will be noticed that, so to speak, the side branches are always cut off before the main branch is

carried onwards. Thus the history of Cain and of his race precedes that of Seth and his race; the genealogy

of Japheth and of Ham that of Shem; and the history of Ishmael and Esau that of Isaac and of Jacob. For the

principle of election and selection, of separation and of grace, underlies from the first the whole history of

the Covenant. It appears in the calling of Abraham, and is continued throughout the history of the

patriarchs; and alt hough the holy family enlarges into the nation, the promise narrows first to the house of

David, and finally to one individual - the Son of David, the Lord Jesus Christ, the one Prophet, the one

Priest, the one King, that in Him the kingdom of heaven might be opened to all believers, and from Him the

blessings of salvation flow unto all men.