Chapter 5
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of
being the mart of a busy life, and the highway of intercourse with the great world
outside Palestine, Judaea would neither covet nor envy such advantages. Hers was
quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like
the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills
bare and rocky, its wilderness lonely; but around those grey limestone mountains
gathered the sacred history --one might almost say, the romance and religion of Israel.
Turning his back on the luxurious richness of Galilee, the pilgrim, even in the literal
sense, constantly went up towards Jerusalem. Higher and higher rose the everlasting
hills, till on the uppermost he beheld the sanctuary of his God, standing out from all
around, majestic in the snowy pureness of its marble and glittering gold. As the hum of
busy life gradually faded from his hearing, and he advanced into the solemn stillness
and loneliness, the well-known sites which he successively passed must have seemed
to wake the echoes of the history of his people. First, he approached Shiloh, Israel's
earliest sanctuary, where, according to tradition, the Ark had rested for 370 years less
one. Next came Bethel, with its sacred memorial of patriarchal history. There, as the
Rabbis had it, even the angel of death was shorn of his power. Then he stood on the
plateau of Ramah, with the neighbouring heights of Gibeon and Gibeah, round which so
many events in Jewish history had clustered. In Ramah Rachel died, and was buried.16
We know that Jacob set up a pillar on her grave. Such is the reverence of Orientals for
the resting-places of celebrated historical personages, that we may well believe it to
have been the same pillar which, according to an eye-witness, still marked the site at the
time of our Lord (Book of Jubil. cxxxii Apud Hausrath, Neutest. Zeitg. p. 26). Opposite to
it were the graves of Bilhah and of Dinah (c. p. 34). Only five miles from Jerusalem, this
pillar was, no doubt, a well-known landmark. by this memorial of Jacob's sorrow and
shame had been the sad meeting-place of the captives when about to be carried into
Babylon (Jer 40:1). There was bitter wailing at parting from those left behind, and in
weary prospect of hopeless bondage, and still bitterer lamentation, as in the sight of
friends, relations and countrymen, the old and the sick, the weakly, and women and
children were pitilessly slaughtered, not to encumber the conqueror's homeward march.
Yet a third time was Rachel's pillar, twice before the memorial of Israel's sorrow and
shame, to re -echo her lamentation over yet sorer captivity and slaughter, when the
Idumaean Herod massacred her innocent children, in the hope of destroying with them
Israel's King and Israel's kingdom. Thus was her cup of former bondage and slaughter
filled, and the words of Jeremy the prophet fulfilled, in which he had depicted Rachel's
sorrow over her children (Matt 2:17,18).
But westward from those scenes, where the mountains shelved down, or more abruptly
descended towards the Shephelah, or wolds by the sea, were the scenes of former
triumphs. Here Joshua had pursued the kings of the south; there Samson had come
down upon the Philistines, and here for long years had war been waged against the
arch-enemy of Israel, Philistia. Turning thence to the south, beyond the capital was
royal Bethlehem, and still farther the priest-city Hebron, with its caves holding Israel's
most precious dust. That highland plateau was the wilderness of Judaea, variously
named from the villages which at long distances dotted it;17 desolate, lonely, tenanted
only by the solitary shepherd, or the great proprietor, like Nabal, whose sheep pastured
along it heights and in its glens.
This had long been the home of outlaws, or of those who, in disgust with the world, had
retired from its fellowship. These limestone caves had been the hiding-place of David
and his followers; and many a band had since found shelter in these wilds. Here also