| An Alphabetical Analysis Volume 2 - Dispensational Truth - Page 7 of 200 INDEX | |
`I will say no more about translations, etc., but would mention that you
and those holding your views are destroying the truths of Christ for the
sake of the Old Testament religion which you conveniently put in its
place, because it is easier to be a Jew than a Christian. Our Lord used
the Jewish scriptures, solely because He was speaking to Jews and they
would not have understood any other. If He had been born a Greek He
would have used their wonderful scriptures; or if born in China, He would
have used Laotzu and Confucius and so on. Through all of these and
others, Vedas, Pitakas, Upanishads, Avesta and so on, God was speaking in
"sundry times and divers manners in times past" and through all we can
(or should) see the many and varied reasons why man could not grasp all
the truth, and learn from all these various lessons. But with you people
who are so conceited that you know it all without, there is no hope'.
`So also, as our Lord said, He would be with them in "a little while"
(not centuries after) in the person of the spirit of Truth, and of course
has been. The physical sciences for instance have been a most important
means of His continuous revelation (here comes a personal note). If at
that time I could have got some sense into some of you people as to what
God was saying so plainly through electronics 30 years ago, we should be
in a very different state today ...'.
We make no comment. The letter at least shows that Paul's prophecy concerning
the last days was not overdrawn; men are most evidently having their ears
turned away from the truth, and turned unto myths.
Fail. The argument of the apostle in 1 Corinthians 13:8 -11 is blunted by the
fact that where the Spirit has repeated the word katargeo four times in this
passage, the A.V. gives four different renderings thus:
Whether there be prophecies, they shall fail.
knowledge, it shall vanish away.
that which is in part shall be done away.
I put away childish things.
The R.V. uses `done away' for the first three passages, altering to `put away'
in the fourth. In Young's Literal Translation, the four occurrences of
katargeo are rendered by `become useless', which, though inelegant, does put
the reader wise as to the repetition. Katargeo is rendered
in the A.V. by such terms as abolish, bring to nought, cumber, destroy, do
away, make of none effect, make void, put away, vanish away; and if this is
remembered when the argument of the apostle in 1 Corinthians 13 is read, the
transient nature of Pentecostal gifts will need no further demonstration.
If the four occurrences of katargeo in 1 Corinthians 13:8 -11 are
compared with the four in 2 Corinthians 3, the gifts will be seen to have no
more claim to permanence or to belong to the dispensation of grace than the old
covenant itself. To facilitate this comparison we give the references in 2
Corinthians 3.
Katargeo
2
Cor.
3:7
Which glory was to be done away.
2
Cor.
3:11
If that which is done away.
2
Cor.
3:13
To the end of that which is abolished.
2
Cor.
3:14
Which veil is done away in Christ.
See also the article Hid (p. 125).